C.S. Lewis' Mere Christianity is a work that has impacted generations of Christians. It is a brilliant explanation and defense of the Faith that has led many to follow in the way of Christ.
But as profound and wise as it is, it is still incomplete. It gives direction for a sincere disciple to follow Christ, but that disciple might not be quite as willing to follow Christ through St. Peter.
This is what Dwight Longenecker's book, More Christianity, does. It follows Peter into the Catholic Church. In a time when thousands of Christian denominations exist, and Protestantism still remains strong in the United States, why be a Catholic? More Christianity gives thorough and insightful answers to many of the main questions and hotly contested debates that arise from non-Catholic Christians. Lest someone think Longenecker presumes to piggyback or cash in on Lewis' work, or set himself up as Lewis' successor, that is not the case. What he does-and does brilliantly-is present the doctrine of the Church with succinct explanations of topics that arise in Catholic/Protestant discussion: common ground in the Scripture, the role of tradition, the Mass, the papacy, Marian dogmas, purgatory, the communion of saints, prayer, and more.
This abridged edition of his work leaves nothing wanting and invites the reader to consider many of Lewis' greatest triumphs of Christian apologetics as well as some of his deficiencies. In Longenecker's skilled hands, More Christianity leads the disciple into knowing that he follows Christ when he follows Peter's successor in the Catholic Church.
Dwight Longenecker was brought up an Evangelical, studied at the fundamentalist Bob Jones University, and later was ordained an Anglican priest in England. After ten years in the Anglican ministry as a curate, a chaplain at Cambridge, and a country parson, in 1995 Dwight was received into full communion with the Catholic Church. He has published in numerous religious magazines and papers in the UK, Ireland, and the United States, writing on film and theology, apologetics, biblical commentary, and Catholic culture.
— Abridged Edition
— 204 Pages
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“This is the thrilling romance of Orthodoxy. People have fallen into a foolish habit of speaking of orthodoxy as something heavy, humdrum, and safe. There never was anything so perilous or so exciting as orthodoxy.”
–G.K. Chesterton, Orthodoxy
In a time when relativism prevails in our culture, the choice to be an “orthodox” Christian can seem “heavy, humdrum, and safe.” G.K. Chesterton recognized this over a hundred years ago, and it is still true today: people have become deaf and blind to the high adventure of the Christian Faith.
Of the numerous works that Chesterton wrote, the most brilliant synthesis of his philosophy and deeply religious faith is manifested in his masterpiece, Orthodoxy. Written when he was only thirty-four, it tells, in his inimitable, soaring prose, of his earthshaking discovery that orthodoxy is the only satisfactory answer to the riddle of the universe. Orthodoxy is perhaps the most outstanding example of the originality of his style and the brilliance of his thought. C.S. Lewis and many other emerging Christian thinkers have found this book a pivotal step in their adoption of a credible Christian Faith.
In Orthodoxy, Chesterton sets out on a quest to defend Christianity–contemplating its strange yet true paradoxes, examining today's unhinged modern philosophies, and ultimately concluding with the deliriously joyful truth of the Good News. Never has a defense of Christianity been so compellingly unorthodox as in Orthodoxy. An intellectual and spiritual autobiography of sorts, Orthodoxy describes Chesterton's journey, a rip-roaring adventure, of discovering the ONe who is Goodness, Truth, and Beauty itself.
G.K. Chesterton (1874-1936) was one of the most beloved and prolific writers of the twentieth century. He established his fame as a playwright, novelist, poet, literary commentator, pamphleteer, essayist, lecturer, apologist, and editor. THe depth and range of his work are astonishing.
A convert to Catholicism in 1922, he defended the Church long before he was Catholic himself. Known in his time for his distinctive appearance and astonishing presence, he is known today as the “prince of paradox” and the “apostle of common sense.”
– Copyright 1908, this edition re-printed in 2018
– 205 Pages
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